some history - via Salon
snip
As the old winter festivities became repressed they turned more bitter and vehement. Christmas carolers, or wassailers, asserted their right to seasonal largess with the threat of violence. A Scottish wassailing song contains such lines as
We’ve come here to claim our right …
And if you don’t open up your door,
We’ll lay it flat upon the floor …
God bless the mistress and her man,
Dish and table, pot and pan:
Here’s to the one with yellow hair,
She’s hiding underneath the stair:
Be you maids or be you none,
Although our time may not be long,
You’ll all be kissed ere we go home.
Young men from the fringes of society formed bands who went from house to house demanding gifts of food and drink. One wassailing song asserted the petitioners’ right to sample the lord’s best goods and not just ordinary stock:
Come, butler, draw us a bowl of the best
Then we hope your soul in heaven shall rest
But if you draw us a bowl of the small
Then down will come butler, bowl, and all
If the petitioners were not let in, they would sometimes enter homes by force. On Christmas night of 1679 one landholder near Salem refused to grant the demands of such a gang of young men. His case is known through the court record it has left; it is retold in Stephen Nissenbaum’s excellent “The Battle for Christmas.” After his refusal, he testified, “they threw stones, bones, and other things … They continued to throw stones for an hour and a half with little intermission. They also broke down about a pole and a half of fence, being stone wall, and a cellar, without the house, distant about four or five rods, was broken open through the door, and five or six pecks of apples were stolen.”
The colonists succeeded, with difficulty, in suppressing Christmas for a time, but immigrants to North America from other parts of Europe (such as Germany, the Netherlands and Scandinavia) continued to bring their various seasonal traditions with them. With a more diverse populace, by the beginning of the 19th century Christmas was on the way to revival. It emerged from its years of suppression in a new form. Since each group observed the holiday in its own way, it no longer took the form of a rowdy public festival, gradually becoming transformed into a quieter domestic observance.
kalle anka
Christmas Eve in Sweden around the television
Clown of the Jungle - one of the core cartoons featured in the Christmas special.
17:48 in Film, General Commentary | Permalink | Comments (0) | TrackBack (0)